There are few Shuswap residents that have achieved provincial recognition, and fewer still that have attained either national or international prominence. It has been said that some men seek greatness, others are called upon and some are destined for greatness. It has been said that Chief George Manuel was destined to greatness. Although he passed away in 1989, his legacy of fighting for Aboriginal Rights lives on through the Centre for World Indigenous Studies that he helped establish in 1984, where the library is named after him.

Born in 1921 on the Neskonlith Reserve, where he did not hear an English word until he was eight years old, George was shuffled off to the residential school in Kamloops, where, at the age of 12, he contracted tuberculosis and was sent to a hospital near Chilliwack. It is likely that the pain of the illness that left him with a lifetime limp and his recovery time allowed him to develop his mental capabilities.

His first job was working as a busboy at the Tranquille Sanatorium, where he met Marceline Paul, a crippled Kootenay Indian who worked in the hospital kitchen. They eventually had six children and he supported them by working at a sawmill. He took his first political stand when at age 34, at the advice of his mentor, Andy Paull, he refused to pay for a medical bill, as the federal government had brought in an amendment to the Indian Act denying health coverage.

After teaching himself how to type and gaining public speaking skills at the Toastmaster’s Club, he began his political career by raising money for the local sports teams and hosting First Nation musicians, including a bass fiddler named Chief Dan George. He became a tireless community organizer, and by 1959 he was elected to succeed Paull as the president of the President of the North American Indian Brotherhood of B.C. Later that year he also became Chief of the Neskonlith Band.

Following a decade of promoting community development on reserves throughout the province and pressing for reforms in government policies towards Indians, George showed impressive leadership by his work to deal with the crisis presented by Trudeau’s White Paper that proposed to dissolve Indian nations and promote the assimilation of Indian people into Canadian society. In 1970, George became the president of the National Indian Brotherhood and used the power and resources of this countrywide organization to successfully oppose the White Paper.

As part of the effort, George travelled to Tanzania, which had achieved independence in 1964 without warfare, to speak with President Nyerere about how he could provide assistance to Canadian Indians. He was rebuffed and told that he first had to do a better job of organizing Indian communities to determine what they wanted, and once Indigenous peoples achieve their goals, they would become the Fourth World.

Inspired by his visit to Africa, in 1974 George co-wrote with Michael Posluns the book, Fourth World: An Indian Reality, a moving narrative of the Canadian Indians and aboriginal peoples everywhere and their struggle for survival. The book describes how Europeans and Native people have not co-existed and calls for Europeans to re-evaluate their goals and morals to allow for a “Fourth World” where Indigenous peoples and Europeans can live together without domination, but with respect for different ways of life.

In 1975, George, along with Indigenous leaders from across the globe, launched the UN affiliated World Council of Indigenous Peoples. George became the organization’s first president, a position he held until 1981 and he worked vigorously to ensure that the Universal Declaration of the Rights of Indigenous People became a reality.

Another crisis developed in 1980, when Trudeau’s government was working to patriate the Canadian Constitution in such a way that it would remove all Aboriginal Rights. To counter this initiative, George organized the Constitutional Express, trainloads of First Nation leaders that headed to Ottawa where constitutional negotiations were underway. Another delegation travelled to the UN and Europe to gather support for the cause. Eventually, they were successful and the First Nations of Canada had their rights entrenched in section 35 of the constitution.

Despite enduring a progressive heart disease, George continued his efforts to protect Aboriginal Rights throughout the world. But by 1989, his heart finally failed and he was laid to rest on a hillside above the spot where he was born. George received many honours during his life, including being thrice nominated for a Nobel Prize, becoming an Officer of the Order of Canada and receiving an honorary degree from UBC. George’s sons Arthur and Robert have followed in his political footsteps, both men serving as band council chiefs and his daughter, Vera, became an internationally known playwright and poet.

POSTSCRIPT

George Manuel’s book, “The Fourth World,” is out of print and unavailable in the Okanagan Library. The only copy on Amazon costs over $200! George’s son, Arthur, who is close to publishing his own book, reports that his publisher would like to reprint “The Fourth World,”and Arthur plans to add a chapter or two.

George Manuel quotes:

“As long as I am leader, Our position is not going to change from that of our forefathers. I do not want the responsibility for selling the rights of our children yet unborn.”

“There exists no cultural, social, economic or political victory in the history of mankind that did not cost the price of hunger, sweat, blood, agony, and money.”

Grand Chief George Manuel was a visionary, he was a man who led his people over two decades and always stayed true to his traditional teachings. He believed in the preservation of Aboriginal Rights at all costs.In a speech he stated that he told Nishga elders that the only reason that we have Aboriginal Rights is because our forefathers had the insight to not sell or bargain it away.He made strong statements that he would not be responsible for selling the rights of children yet unborn.
“I have been involved in Indian affairs and Indian Organizations since the early 1950’s way before funds were made available to Indian organizations, by the Governments, and I will be involved long after governments withdraw their funds from Indian organizations.”

“We want to settle our way through our own values and institutions”

“I don’t have to tell you, you know that the Indian today is suffering, more than any race in the world. Not because of poverty, not because of discrimination, not so much from exploitation, but from more then any other single factor , through loss of his values, his pride, his language, most of all his LAND, in other words his entire way of life.”

“You must understand that many Indians do not give a damn about white acceptance, they given up trying to make themselves understood long ago.”

“Everyone wants a meaning in life, everyone wants and needs a sense of involvement in something larger then the miserable competitive business of providing for his own wants. Everyone wants an opportunity not only to get up but to give up and everyone had something to give. There are more kinds of poverty then the material, and the law of compensation is such, that usually, he who is poor in one sense, is rich in another.”

“As Indians we have a big obligation and responsibility to ourselves and to out children. I say as an Indian that our first responsibility is to act and preach the gospel of action. Action to shed the shackles of ignorance and pity, and from out of the past, take up the war cry of battle, to restore our pride and dignity as men and women. We must rise and fight for what we want and believe, blow by blow, eye for eye, and teeth for teeth. We have to create an image which people of Canada and abroad will respect. An image we ourselves and our children will regard with pride.”

“I ask again to the Indian people, what are we going to do about over coming the many problems and frustrations facing us? You know, everyone knows, only Indian people by their own efforts and initiative can and will make the change from the terrible situation we are in. the future of the Indian People depends on the Indian People.”

Timeline and bibliography:

George Manuel born February 17, 19211950’sworked in communities organizing politically for Indian people.1959-1960Vice President of the National Indian Council of Canada1959-1963 President of the North American Indian Brotherhood of BC

1960-1966 Chief of Neskonlith Indian Band

1959-1966 Member of the Indian Advisory Committee on the participation of the Federal Government in Expo 67

1965-1968 Chairman of the National Indian Advisory Committee of the Department of Indian Affairs of the Federal Government

1965-1968Community Development Officer for Federal Government, Department of Indian Affairs and Northern Development1968-1970Co-ordinator of Fieldworkers Program for the Indian Association of Alberta1969Consultant on Curriculum and Community Leadership and workshop facilitator to DIAND on community leadership1969 Consultant on Curriculum and Community Leadership and workshop facilitator to DIAND on community leadership

1970-1976 National Indian Brotherhood President re-elected three terms by acclamation

1971-1976 Non governmental Advisor to a Canadian delegation of Members of Parliament. 1970 trip to New Zealand – Maori programs as they exist in New Zealand. 1972 trip to Stockholm. Sweden Environmental issues. 1976 trip to Greenland, Copenhagen, Denmark and Oslo, Norway to review with Indigenous people the government ministers the social , economic, and political relations between the Indigenous Peoples and their national governments.

1973-1977 Co-ordinated the developed efforts to establish the World Council of Indigenous People Organization. President of WCIP from 1975-1977.

1974 Co-ordinated and attended the preparatory meeting of the international Conference of the Indigenous Peoples held in Georgetown, Guyana on April 8-11, 1974

1976 Represented the WCIP at the United Nations Social and Economic Council’s 13th annual general assembly at Geneva, Switzerland on March 17-19, 1976

1976 Attended the United Nations Conference on Human Settlements Habitat as panel speaker on June 7, 1976 in Vancouver BC

1976 Represented the WCIP as key note speaker to the Nordic Sami Parliament in Inari, Finland

1977 Co-ordinated and developed a project that brought into existence the Central American Conference of Indigenous Peoples

1977-1980 Elected President of the Union of BC Indian Chiefs

Publications:

Aboriginal Rights Position paper, April 1980
The Fourth World published by Collier MacMillian Canada, Ltd

“Indian Control of Indian Education” in Indians Without Tipis, edited by D. 1977, Bruce Sealy and Verna Kirkness 1976

Whiteman’s Whitewash” as presented to the Union of BC Indian Chiefs annual Conference, published by the National Indian Brotherhood, 1972

Government Making Gross Error if Indian Voice is not Heard” as presented to the Mackenzie Valley Pipeline Inquiry, published by the Native Perspective, Vol.1, No6, pg 10, 11, 33, 34, 1976

Publications About Grand Chief George Manuel:

Brotherhood to Nationhood by Peter McFarlane, Between the Lines publishers 1993

 

 

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